Nature, in the common sense, refers to essences unchanged by man; space, the air, the river, the leaf. Art is applied to the mixture of his will with the same things, as in a house, a canal, a statue, a picture. But his operations taken together are so insignificant, a little chipping, baking, patching, and washing, that in an impression so grand as that of the world on the human mind, they do not vary the result.
Undoubtedly we have no questions to ask which are unanswerable. We must trust the perfection of the creation so far, as to believe that whatever curiosity the order of things has awakened in our minds, the order of things can satisfy. Every man’s condition is a solution in hieroglyphic to those inquiries he would put.
近期课程
《中观四百颂广释》· 第十品 破我品
经典诵读
《中观四百颂·破常品》
《中观四百颂• 广释》
中观实修&辩论
- 说一法见者，即一切见者；以一法空性，即一切空性。
- 宁毁犯尸罗，不损坏正见；尸罗生善趣，正见得涅槃。
- 诸法如火轮，变化梦幻事；水月彗星响，阳焰及浮云。
《圣般若摄颂• 广释》
般若精华&公案
- 如飞虚空鸟无处，非住于彼不堕地；菩萨行持解脱门，不证涅槃不持相。
- 具有智悲之菩萨，手握方便智慧伞；悟法空性无相愿，不证涅槃法亦见。
- 无可言思般若度，不生不灭虚空体，各别自证智行境，三世佛母我敬礼。
《圣般若波罗蜜多心经》
心经&中论
- 色不异空，空不异色；色既是空，空既是色。
- 心无挂碍，无挂碍故，无有恐怖，远离颠倒梦想，究竟涅槃。
- 无无明，亦无无明尽，乃至无老死，亦无老死尽。
《中观四百颂• 广释》
中观实修&辩论
- 说一法见者，即一切见者；以一法空性，即一切空性。
- 宁毁犯尸罗，不损坏正见；尸罗生善趣，正见得涅槃。
- 诸法如火轮，变化梦幻事；水月彗星响，阳焰及浮云。
《圣般若摄颂• 广释》
般若精华
- 如飞虚空鸟无处，非住于彼不堕地；菩萨行持解脱门，不证涅槃不持相。
- 具有智悲之菩萨，手握方便智慧伞；悟法空性无相愿，不证涅槃法亦见。
- 无可言思般若度，不生不灭虚空体，各别自证智行境，三世佛母我敬礼。
《入菩萨行论》
六度&实修宝典
- 罪恶莫过嗔，难行莫胜忍。故应以众理,努力修安忍。
- 众生欲除苦，反行痛苦因；愚人虽求乐，毁乐如灭仇。
- 若不以自乐，真实换他苦；非仅不成佛，生死亦无乐。